The Third Sunday of Lent, March 8, 2015

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“God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”

Fifty years ago yesterday was Bloody Sunday. On that day a group of civil rights advocates and many ordinary people attempted to cross a bridge in Alabama on their way to walk to the capitol in order to demand fair voting practices. In response police on horses and with truncheons beat and bludgeoned unarmed citizens, women, young people, the elderly and black civil rights leaders who were committed to non-violent protest. That day the marchers were turned back, fleeing for safety, fleeing for their lives, seemingly overwhelmed and defeated.
It was a day marked by enormous obstacles and steadfast determination. It was a day of horrific violence met by a courageous refusal to retaliate or even practice self defense. It was a day when might seemed to triumph over right and the weak seemed to be defeated by bullies.
But Bloody Sunday did not end the dream of full inclusion for African Americans in the political life of this country. Just a few days later Martin Luther King Jr. led a much larger group of marchers from all over the nation, black and white, old and young, some still with swollen faces, bandages and bruises back over the bridge again. On the other side they were faced by an all white police force mounted on horses and carrying weapons that may still have been bloodied by the earlier attack.
The marchers faced an overwhelming force of power and privilege. They carried only their moral conviction and their solidarity with one another. They marched with faith and with hope and even with love in the face of oppression, hopelessness and hatred. When they reached the edge of the bridge and were face to face with those who had once already inflicted great pain and suffering upon them, Martin Luther King stopped and then knelt down in the middle of the road to pray. Soon those around him knelt as well and the wave passed back through the crowd. Catholics, Muslims, Baptists and atheists knelt to pray. Mothers, grandmothers and high schoolers knelt to pray. A future congressman and a few brave politicians knelt to pray. It was utterly silent as the force of human dignity and belief met the forces of violence and degradation.
The way was cleared. The marchers walked through the gauntlet of police in safety all the way to Montgomery and just 5 months later the President of the United States passed the Voting Rights act to insure that every eligible person in this country would have access to vote for their own governance. It was a triumph in a long march that moves inexorably towards justice and freedom.
For centuries Christians have come face to face with overwhelming challenges in their commitment to follow Jesus by loving God and loving their neighbor. The way of Jesus is the way of the cross. Loving God faithfully has resulted in the death of countless martyrs. Loving neighbor as self has meant sacrifice and suffering in many situations. Standing up for justice in the face of oppression has gotten folks beaten, imprisoned and killed. Serving the poor is costly. Caring for the stranger is dangerous. Welcoming the foreigner can be uncomfortable.
In the world where success, power, might and wealth triumph, the way of Jesus seems foolish. In the face of overwhelming obstacles the few, faithful followers of Christ appear to be weak, powerless and unimportant. Imagine how it must have felt in those days in between Bloody Sunday and the decision to return to the bridge in Alabama. Imagine the temptation to give it all up as hopeless and to return home to safety. Imagine the desire to retaliate, carry weapons and fight back. Imagine how terrifying it would be to once again face the hatred and violence that waited on the other side of the bridge.
Those marchers were inspired by Jesus Christ and the centuries of his followers who count the cross, pick up their cross and keep following no matter how weak they feel or how foolish they look. Remember what Jesus said to the disciples as they faced the huge and glorious Jewish temple in Jerusalem. He promised that the Temple would ultimately be destroyed and he predicted that he would ultimately be put to death, but he also reassured them with the hope of resurrection. In the face of certain suffering and death, Jesus proclaimed the hope of new life. In the face of the sin and evil of this world, Jesus offered the enduring righteousness of God. In the darkest hour when all seemed to be lost, Jesus told them to look for the light.
The Temple was destroyed. Jesus went to the cross and died. But three days later the power of the resurrection overcame death, hopelessness, evil and darkness. And the Body of Christ is still alive even to this day in the presence of his followers who continue to carry their cross on the way to death and resurrection.
“God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”
Dear people of God at St. Luke’s, Ballard, we are facing an overwhelming situation. We cannot maintain the buildings and programs here with our current resources. By the world’s standards we are weak with few human and financial resources. By the world’s standards we are foolish, dedicating ourselves to the least, the last and the lost in the middle of a neighborhood that wants to cater to the wealthy and successful, the best and the brightest. The temples of new construction and commerce threaten to tear down the sanctuary where so many have experienced the power of God’s Spirit.
We don’t know what the future holds for us. We do know that what is eternal is not built with human hands and can never be destroyed. We do know that the physical body of Jesus Christ was put to death on the cross but that the Body of Christ is alive and well everywhere that Christians pick up their own cross to follow him. We do know that Spirit can never be taken from us whatever our circumstances and the call to mission in this place with these neighbors continues no matter what.
And so we are called to be faithful. We are called to stop in the middle of the road and to get down on our knees and to pray. We are called to trust the power of the Holy Spirit rather than our own power. And we will need to be open to see where that Spirit will lead. It will mean that life as it has been at St. Luke’s will be changed but not ended. It will mean that there will be death as well as resurrection. It will require us to welcome the stranger, to love all of our neighbors, not just the homeless. It will require continued courage and willingness to sacrifice.
But we are not alone. We live with faith because we know that God’s foolishness is wiser than human wisdom. We pray because we trust that God’s weakness is stronger than human strength. And we live in hope because we know that God’s power has overcome death and the grave and brought us to life in the resurrection of Jesus.

The Reverend Canon Britt Olson